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Yıl 2022, Cilt: 27 Sayı: 2, 405 - 424, 31.12.2022

Öz

Kaynakça

  • Abdel Haleem, M.A.S. 2004. The Qur’an. Oxford: Oxford University Press.
  • Ahmed, Sh. 1998. Ibn Taymiyyah and the Satanic verses. Studia Islamica 87: 67-124.
  • Ansari, A.H. 1984. Ibn Taymiyah’s criticism of Sufism. Islam and the Modern Age 15, no. 3: 147–56.
  • Caspar, R. 2007. Islamic theology. Vol. 2:Doctrines. Rome: Pontificio Istituto di Studi Arabi e d’Islamistica.
  • Chodkiewicz, M. 1993. Seal of the saints: prophethood and sainthood in the doctrine of Ibn ‛Arabi. Trans. L. Sherrard. Cambridge: Islamic Texts Society.
  • El-Geyoushi, M.I. 1971. Al-Tirmidhī’s theory of saints and sainthood. Islamic Quarterly 15: 17–61.
  • Elmore, G.T. 1999. Islamic sainthood in the fullness of time: Ibn al-ʿArabī’s Book of the fabulous gryphon. Leiden: Brill.
  • Fenton, P. 1991. The hierarchy of saints in Jewish and Islamic mysticism. Journal of the Muhyiddin Ibn ‛Arabi Society 10: 12-34.
  • Haque, S. 1966. Ibn Taimīyyah. In A history of Muslim philosophy. With short accounts of other disciplines and the modern renaissance in Muslim lands, ed. M.M. Sharif, 2:796–819.Wiesbaden: Harrassowitz.
  • Haque, S. 1982. Imām Ibn Taimīya and his projects of reform. Dhaka: Islamic Foundation Bangladesh.
  • Homerin, T.E. 1985. Ibn Taimīya’s Al-sūfīyah wa-al-fuqarāʾ. Arabica. 32, no. 2: 219-44.
  • Hoover, J. 2006. Ibn Taymiyya as an Avicennan theologian. Theological Review 27: 34-46.
  • Hoover, J. 2007. Ibn Taymiyya’s theodicy of perpetual optimism. Leiden: Brill.
  • Ibn, Taymiyya. 1970. Al-furqān bayna awliyā’ al-Rah.mān wa-awliyāʾ al-Shayt.ān. 2nd ed. Beirut: Al-Maktab al-Islāmī.
  • Ibn, Taymiyya. 1990. L’extinction (fanāʾ). Trans. Y. Michot. Le Musulman 11. http://www.muslimphilosophy. com/it/works/ITA%20Texspi%2001.pdf (accessed 9 February 2011).
  • Ibn, Taymiyya. 2005. The decisive criterion between the friends of Allāh and the friends of Shaytān, Trans. Abū Rumaysah. 2nd rev. ed. Birmingham, UK: Daar us-Sunnah Publishers.
  • Ibn, Taymiyya. 2010. Kitab al-iman: Book of faith, ed. and trans. S.H. Al-Ani and S.A. Tel. Bloomington, IN: Iman Publishing House.
  • Karamustafa, A.T. 2005. Walāya according to al-Junayd (d. 298/910). In Reason and inspiration in Islam: theology, philosophy and mysticism in Muslim thought, ed. T. Lawson, 62–8. London: I.B. Tauris.
  • Karamustafa, A.T. 2007. Sufism: the formative period. Edinburgh: Edinburgh University Press.
  • Knysh, A.D. 1999. Ibn ʿArabi in the later Islamic tradition: the making of a polemical image in medieval Islam. Albany: State University of New York Press.
  • Laoust, H. 1942–1943. La biographie d’Ibn Taimīya d’après Ibn Katīr. Bulletin d’Études Orientales 9: 115-162.
  • Laoust, H. 1962. Le réformisme d’Ibn Taymiyya. Islamic Studies 1, no. 3: 27-47.
  • Laoust, H. 1971. art. Ibn Taymiyya Takī al-Dīn Ahmad Ibn Taymiyya. In EI2.
  • Makari, V.E. 1983. Ibn Taymiyyah’s ethics: the social factor. Chico, CA: Scholars Press.
  • Makdisi, G. 1970. L’isnad initiatique soufi de Muwaffaq ad-Din ibn Qudama. In Cahiers de L’Herne: Louis Massignon, ed. J.-F. Six, 88–96. Paris: Editions de l’Herne.
  • Makdisi, G. 1973. Ibn Taymiyya: a Sūfī of the Qādiriya order. American Journal of Arabic Studies 1: 118-129.
  • Makdisi, G. 1974. The Hanbali school and Sufism. Humaniora Islamica 2: 61-72.
  • Massignon, L. 1997. Essay on the origins of the technical language of Islamic mysticism. Trans. B. Clark. Notre Dame, IN: University of Notre Dame Press.
  • McGregor, R.J.A. 2004. Sanctity and mysticism in medieval Egypt: theWafāʾ Sufi order and the legacy of Ibn ʿArabī. Albany, NY: State University of New York Press.
  • Meier, F. 1999. Essays on Islamic piety and mysticism. Trans. J. O’Kane. Leiden: Brill.
  • Memon, M.U. 1976. Ibn Taimīya’s struggle against popular religion: with an annotated translation of his Kitāb iqtidāʾ as-sirāt al-mustaqīm mukhālafat ashāb al-jahīm. The Hague: Mouton.
  • Meri, J.W. 2002. The cult of saints among Muslims and Jews in medieval Syria. Oxford: Oxford University Press.
  • Michel, T.F. 1981. Ibn Taymiyya’s Sharh on the Futūh al-ghayb of ʿAbd al-Qādir al-Jīlānī. Hamdard Islamicus 4, no. 2: 3-12.
  • Michel, T.F. 1983. Ibn Taymiyya’s critique of Falsafa. Hamdard Islamicus 6, no. 1: 3-14.
  • Michel, T.F. 1984. A Muslim theologian’s response to Christianity: Ibn Taymiyya’s Al-jawab al-sahih. Delmar, NY: Caravan Books.
  • Michel, T.F. 1985. Ibn Taymiyya: Islamic reformer. Studia Missionalia 34: 213–32.
  • Michot J. R. 1991 Musique et danse selon Ibn Taymiyya: Le livre du samāʿ et de la danse (Kitâb al-samāʿ wa l-raqs) compilé par le shaykh Muh.ammad al-Manbijī. Paris: J. Vrin.
  • Michot Y. 2003. A Mamlūk theologian’s commentary on Avicenna’s Risāla adhawiyya: being a translation of a part of the Dar’ al-taʿārud of Ibn Taymiyya. Journal of Islamic Studies 14, no. 2: 149-203.
  • Michot, Y. 2007. Ibn Taymiyya’s commentary on the Creed of al-Hallāj. In Sufism and theology, ed. A. Shihadeh, 123-136. Edinburgh: Edinburgh University Press.
  • Michot, Y. 2009. Between entertainment and religion: Ibn Taymiyya’s viewpoint on superstition. Muslim World 99: 1-20.
  • Nwyia, P. 1978. Une cible d’Ibn Taimīya: le moniste al-Tilimsānī (m. 690/1291). Bulletin d’Études Orientales 30: 127-145.
  • Olesen, N.H. 1991. Culte des saints et pèlerinages chez Ibn Taymiyya (661/1263–728/1328). Paris: P. Geuthner.
  • Rahman, F. 2000. Revival and reform in Islam: a study of Islamic fundamentalism, ed. E. Moosa. Oxford: Oneworld.
  • Renard, J. 2008. Friends of God: Islamic images of piety, commitment, and servanthood. Berkeley: University of California Press.
  • Robinson, C. 1999. Prophecy and holy men in early Islam. In The cult of saints in Late Antiquity and the Middle Ages: essays on the contribution of Peter Brown, ed. J. Howard-Johnston and P.A. Hayward, 241–62. Oxford: Oxford University Press.
  • Schallenbergh, G. 2008. Ibn Qayyim al-Jawziyya on Sufi terminology: the concept of the spiritual path (Tarīq). In Continuity and change in the realms of Islam: studies in honour of Professor Urbain Vermeulen, ed. K. D’Hulster and J. Van Steenbergen, 555–65. Leuven: Peeters.
  • Schwartz, S. 2008. The other Islam: Sufism and the road to global harmony. New York: Doubleday.
  • Taylor, C.S. 1999. In the vicinity of the righteous ziyāra and the veneration of Muslim saints in late medieval Egypt. Leiden: Brill.
  • Tirmidhī, Muh.ammad ibn ʿAlī al-. 1996. The concept of sainthood in early Islamic mysticism: two works by al-Hakim al Tirmidhi. Trans. B. Radtke and J. O’Kane. London: RoutledgeCurzon.

Spiritual Anti-elitism: Ibn Taymiyya’s Doctrine of Sainthood (Walāya)

Yıl 2022, Cilt: 27 Sayı: 2, 405 - 424, 31.12.2022

Öz

The article focuses on Ibn Taymiyya’s concept of walāya, the Sufi technical term for sainthood or friendship with God, as exposed in his treatise Al-furqān bayna awliyāʾ al-Raḥmān wa-awliyāʾ al-Shayṭān, ‘The criterion [for distinguishing] between the friends of the All Merciful and the friends of Satan’. A close reading of this text helps us to see that, notwithstanding his criticisms, Ibn Taymiyya did not reject the Sufi tradition wholesale, but tried to bring it within the strict limits of Islamic orthodoxy as he understood it. More specifically, Ibn Taymiyya sought to defend an ideal of walāya within the reach of ordinary Muslims, against what he perceived as the elitism of certain Sufi views of sanctity and the extravagant behavior of marginal holy men. Some of the questions addressed in this work include the major theological issues that Muslim authors had raised with regard to Sufi claims, such as the relationship between prophethood and sainthood, the special qualities of God’s friends, and the evidentiary value of saintly miracles.

Kaynakça

  • Abdel Haleem, M.A.S. 2004. The Qur’an. Oxford: Oxford University Press.
  • Ahmed, Sh. 1998. Ibn Taymiyyah and the Satanic verses. Studia Islamica 87: 67-124.
  • Ansari, A.H. 1984. Ibn Taymiyah’s criticism of Sufism. Islam and the Modern Age 15, no. 3: 147–56.
  • Caspar, R. 2007. Islamic theology. Vol. 2:Doctrines. Rome: Pontificio Istituto di Studi Arabi e d’Islamistica.
  • Chodkiewicz, M. 1993. Seal of the saints: prophethood and sainthood in the doctrine of Ibn ‛Arabi. Trans. L. Sherrard. Cambridge: Islamic Texts Society.
  • El-Geyoushi, M.I. 1971. Al-Tirmidhī’s theory of saints and sainthood. Islamic Quarterly 15: 17–61.
  • Elmore, G.T. 1999. Islamic sainthood in the fullness of time: Ibn al-ʿArabī’s Book of the fabulous gryphon. Leiden: Brill.
  • Fenton, P. 1991. The hierarchy of saints in Jewish and Islamic mysticism. Journal of the Muhyiddin Ibn ‛Arabi Society 10: 12-34.
  • Haque, S. 1966. Ibn Taimīyyah. In A history of Muslim philosophy. With short accounts of other disciplines and the modern renaissance in Muslim lands, ed. M.M. Sharif, 2:796–819.Wiesbaden: Harrassowitz.
  • Haque, S. 1982. Imām Ibn Taimīya and his projects of reform. Dhaka: Islamic Foundation Bangladesh.
  • Homerin, T.E. 1985. Ibn Taimīya’s Al-sūfīyah wa-al-fuqarāʾ. Arabica. 32, no. 2: 219-44.
  • Hoover, J. 2006. Ibn Taymiyya as an Avicennan theologian. Theological Review 27: 34-46.
  • Hoover, J. 2007. Ibn Taymiyya’s theodicy of perpetual optimism. Leiden: Brill.
  • Ibn, Taymiyya. 1970. Al-furqān bayna awliyā’ al-Rah.mān wa-awliyāʾ al-Shayt.ān. 2nd ed. Beirut: Al-Maktab al-Islāmī.
  • Ibn, Taymiyya. 1990. L’extinction (fanāʾ). Trans. Y. Michot. Le Musulman 11. http://www.muslimphilosophy. com/it/works/ITA%20Texspi%2001.pdf (accessed 9 February 2011).
  • Ibn, Taymiyya. 2005. The decisive criterion between the friends of Allāh and the friends of Shaytān, Trans. Abū Rumaysah. 2nd rev. ed. Birmingham, UK: Daar us-Sunnah Publishers.
  • Ibn, Taymiyya. 2010. Kitab al-iman: Book of faith, ed. and trans. S.H. Al-Ani and S.A. Tel. Bloomington, IN: Iman Publishing House.
  • Karamustafa, A.T. 2005. Walāya according to al-Junayd (d. 298/910). In Reason and inspiration in Islam: theology, philosophy and mysticism in Muslim thought, ed. T. Lawson, 62–8. London: I.B. Tauris.
  • Karamustafa, A.T. 2007. Sufism: the formative period. Edinburgh: Edinburgh University Press.
  • Knysh, A.D. 1999. Ibn ʿArabi in the later Islamic tradition: the making of a polemical image in medieval Islam. Albany: State University of New York Press.
  • Laoust, H. 1942–1943. La biographie d’Ibn Taimīya d’après Ibn Katīr. Bulletin d’Études Orientales 9: 115-162.
  • Laoust, H. 1962. Le réformisme d’Ibn Taymiyya. Islamic Studies 1, no. 3: 27-47.
  • Laoust, H. 1971. art. Ibn Taymiyya Takī al-Dīn Ahmad Ibn Taymiyya. In EI2.
  • Makari, V.E. 1983. Ibn Taymiyyah’s ethics: the social factor. Chico, CA: Scholars Press.
  • Makdisi, G. 1970. L’isnad initiatique soufi de Muwaffaq ad-Din ibn Qudama. In Cahiers de L’Herne: Louis Massignon, ed. J.-F. Six, 88–96. Paris: Editions de l’Herne.
  • Makdisi, G. 1973. Ibn Taymiyya: a Sūfī of the Qādiriya order. American Journal of Arabic Studies 1: 118-129.
  • Makdisi, G. 1974. The Hanbali school and Sufism. Humaniora Islamica 2: 61-72.
  • Massignon, L. 1997. Essay on the origins of the technical language of Islamic mysticism. Trans. B. Clark. Notre Dame, IN: University of Notre Dame Press.
  • McGregor, R.J.A. 2004. Sanctity and mysticism in medieval Egypt: theWafāʾ Sufi order and the legacy of Ibn ʿArabī. Albany, NY: State University of New York Press.
  • Meier, F. 1999. Essays on Islamic piety and mysticism. Trans. J. O’Kane. Leiden: Brill.
  • Memon, M.U. 1976. Ibn Taimīya’s struggle against popular religion: with an annotated translation of his Kitāb iqtidāʾ as-sirāt al-mustaqīm mukhālafat ashāb al-jahīm. The Hague: Mouton.
  • Meri, J.W. 2002. The cult of saints among Muslims and Jews in medieval Syria. Oxford: Oxford University Press.
  • Michel, T.F. 1981. Ibn Taymiyya’s Sharh on the Futūh al-ghayb of ʿAbd al-Qādir al-Jīlānī. Hamdard Islamicus 4, no. 2: 3-12.
  • Michel, T.F. 1983. Ibn Taymiyya’s critique of Falsafa. Hamdard Islamicus 6, no. 1: 3-14.
  • Michel, T.F. 1984. A Muslim theologian’s response to Christianity: Ibn Taymiyya’s Al-jawab al-sahih. Delmar, NY: Caravan Books.
  • Michel, T.F. 1985. Ibn Taymiyya: Islamic reformer. Studia Missionalia 34: 213–32.
  • Michot J. R. 1991 Musique et danse selon Ibn Taymiyya: Le livre du samāʿ et de la danse (Kitâb al-samāʿ wa l-raqs) compilé par le shaykh Muh.ammad al-Manbijī. Paris: J. Vrin.
  • Michot Y. 2003. A Mamlūk theologian’s commentary on Avicenna’s Risāla adhawiyya: being a translation of a part of the Dar’ al-taʿārud of Ibn Taymiyya. Journal of Islamic Studies 14, no. 2: 149-203.
  • Michot, Y. 2007. Ibn Taymiyya’s commentary on the Creed of al-Hallāj. In Sufism and theology, ed. A. Shihadeh, 123-136. Edinburgh: Edinburgh University Press.
  • Michot, Y. 2009. Between entertainment and religion: Ibn Taymiyya’s viewpoint on superstition. Muslim World 99: 1-20.
  • Nwyia, P. 1978. Une cible d’Ibn Taimīya: le moniste al-Tilimsānī (m. 690/1291). Bulletin d’Études Orientales 30: 127-145.
  • Olesen, N.H. 1991. Culte des saints et pèlerinages chez Ibn Taymiyya (661/1263–728/1328). Paris: P. Geuthner.
  • Rahman, F. 2000. Revival and reform in Islam: a study of Islamic fundamentalism, ed. E. Moosa. Oxford: Oneworld.
  • Renard, J. 2008. Friends of God: Islamic images of piety, commitment, and servanthood. Berkeley: University of California Press.
  • Robinson, C. 1999. Prophecy and holy men in early Islam. In The cult of saints in Late Antiquity and the Middle Ages: essays on the contribution of Peter Brown, ed. J. Howard-Johnston and P.A. Hayward, 241–62. Oxford: Oxford University Press.
  • Schallenbergh, G. 2008. Ibn Qayyim al-Jawziyya on Sufi terminology: the concept of the spiritual path (Tarīq). In Continuity and change in the realms of Islam: studies in honour of Professor Urbain Vermeulen, ed. K. D’Hulster and J. Van Steenbergen, 555–65. Leuven: Peeters.
  • Schwartz, S. 2008. The other Islam: Sufism and the road to global harmony. New York: Doubleday.
  • Taylor, C.S. 1999. In the vicinity of the righteous ziyāra and the veneration of Muslim saints in late medieval Egypt. Leiden: Brill.
  • Tirmidhī, Muh.ammad ibn ʿAlī al-. 1996. The concept of sainthood in early Islamic mysticism: two works by al-Hakim al Tirmidhi. Trans. B. Radtke and J. O’Kane. London: RoutledgeCurzon.

Manveî Seçkinciliğe Karşı: Ibn Teymiyye’nin Velâyet Doktrini

Yıl 2022, Cilt: 27 Sayı: 2, 405 - 424, 31.12.2022

Öz

Bu makale Ibn Taymiyye’nin, el-Furḳân beyne evliyâʾi’r-Raḥmân ve evliyâʾi’ş-Şeyṭân “Şeytan ve Rahman Evliyâsını Birbirinden ayırma Kriteri” adlı eserinde dile getirildiği gibi, sûfî teknik bir terim olan velâyet hakkındaki görüşü üzerine yoğunlaşmaktadır. Bu metnin ciddi bir okumadan geçirilmesi, eleştirilerine rağmen Ibn Teymiyye’nin tasavvuf geleneğini toptan reddetmediğini, aksine onu kendi idrakine uygun Islam ortodoksinin katı sınırları içine almaya çalıştığını görmemize yardımcı olmaktadır. Daha açık bir ifade ile Ibn Teymiyye, kutsallığa dair bazı sûfî görüşlerin seçkinciliğine ve kutsal [olarak kabul edilen bir takım] marjinal adamların abartılı davranışlarına karşı, sıradan Müslümanların ulaşabileceği bir velâyet idealini savunmaya çalışmıştır. Bu çalışmada mevzu bahis yapılan sorulardan bazıları, nübüvvet ve velâyet arasındaki ilişki, Allah dostlarına mahsus meziyetler ve velî kerametlerinin delil değeri gibi sûfî iddiaları ile ilgili Müslüman yazarların gündeme getirdikleri başlıca teolojik konuları içermektedir.

Kaynakça

  • Abdel Haleem, M.A.S. 2004. The Qur’an. Oxford: Oxford University Press.
  • Ahmed, Sh. 1998. Ibn Taymiyyah and the Satanic verses. Studia Islamica 87: 67-124.
  • Ansari, A.H. 1984. Ibn Taymiyah’s criticism of Sufism. Islam and the Modern Age 15, no. 3: 147–56.
  • Caspar, R. 2007. Islamic theology. Vol. 2:Doctrines. Rome: Pontificio Istituto di Studi Arabi e d’Islamistica.
  • Chodkiewicz, M. 1993. Seal of the saints: prophethood and sainthood in the doctrine of Ibn ‛Arabi. Trans. L. Sherrard. Cambridge: Islamic Texts Society.
  • El-Geyoushi, M.I. 1971. Al-Tirmidhī’s theory of saints and sainthood. Islamic Quarterly 15: 17–61.
  • Elmore, G.T. 1999. Islamic sainthood in the fullness of time: Ibn al-ʿArabī’s Book of the fabulous gryphon. Leiden: Brill.
  • Fenton, P. 1991. The hierarchy of saints in Jewish and Islamic mysticism. Journal of the Muhyiddin Ibn ‛Arabi Society 10: 12-34.
  • Haque, S. 1966. Ibn Taimīyyah. In A history of Muslim philosophy. With short accounts of other disciplines and the modern renaissance in Muslim lands, ed. M.M. Sharif, 2:796–819.Wiesbaden: Harrassowitz.
  • Haque, S. 1982. Imām Ibn Taimīya and his projects of reform. Dhaka: Islamic Foundation Bangladesh.
  • Homerin, T.E. 1985. Ibn Taimīya’s Al-sūfīyah wa-al-fuqarāʾ. Arabica. 32, no. 2: 219-44.
  • Hoover, J. 2006. Ibn Taymiyya as an Avicennan theologian. Theological Review 27: 34-46.
  • Hoover, J. 2007. Ibn Taymiyya’s theodicy of perpetual optimism. Leiden: Brill.
  • Ibn, Taymiyya. 1970. Al-furqān bayna awliyā’ al-Rah.mān wa-awliyāʾ al-Shayt.ān. 2nd ed. Beirut: Al-Maktab al-Islāmī.
  • Ibn, Taymiyya. 1990. L’extinction (fanāʾ). Trans. Y. Michot. Le Musulman 11. http://www.muslimphilosophy. com/it/works/ITA%20Texspi%2001.pdf (accessed 9 February 2011).
  • Ibn, Taymiyya. 2005. The decisive criterion between the friends of Allāh and the friends of Shaytān, Trans. Abū Rumaysah. 2nd rev. ed. Birmingham, UK: Daar us-Sunnah Publishers.
  • Ibn, Taymiyya. 2010. Kitab al-iman: Book of faith, ed. and trans. S.H. Al-Ani and S.A. Tel. Bloomington, IN: Iman Publishing House.
  • Karamustafa, A.T. 2005. Walāya according to al-Junayd (d. 298/910). In Reason and inspiration in Islam: theology, philosophy and mysticism in Muslim thought, ed. T. Lawson, 62–8. London: I.B. Tauris.
  • Karamustafa, A.T. 2007. Sufism: the formative period. Edinburgh: Edinburgh University Press.
  • Knysh, A.D. 1999. Ibn ʿArabi in the later Islamic tradition: the making of a polemical image in medieval Islam. Albany: State University of New York Press.
  • Laoust, H. 1942–1943. La biographie d’Ibn Taimīya d’après Ibn Katīr. Bulletin d’Études Orientales 9: 115-162.
  • Laoust, H. 1962. Le réformisme d’Ibn Taymiyya. Islamic Studies 1, no. 3: 27-47.
  • Laoust, H. 1971. art. Ibn Taymiyya Takī al-Dīn Ahmad Ibn Taymiyya. In EI2.
  • Makari, V.E. 1983. Ibn Taymiyyah’s ethics: the social factor. Chico, CA: Scholars Press.
  • Makdisi, G. 1970. L’isnad initiatique soufi de Muwaffaq ad-Din ibn Qudama. In Cahiers de L’Herne: Louis Massignon, ed. J.-F. Six, 88–96. Paris: Editions de l’Herne.
  • Makdisi, G. 1973. Ibn Taymiyya: a Sūfī of the Qādiriya order. American Journal of Arabic Studies 1: 118-129.
  • Makdisi, G. 1974. The Hanbali school and Sufism. Humaniora Islamica 2: 61-72.
  • Massignon, L. 1997. Essay on the origins of the technical language of Islamic mysticism. Trans. B. Clark. Notre Dame, IN: University of Notre Dame Press.
  • McGregor, R.J.A. 2004. Sanctity and mysticism in medieval Egypt: theWafāʾ Sufi order and the legacy of Ibn ʿArabī. Albany, NY: State University of New York Press.
  • Meier, F. 1999. Essays on Islamic piety and mysticism. Trans. J. O’Kane. Leiden: Brill.
  • Memon, M.U. 1976. Ibn Taimīya’s struggle against popular religion: with an annotated translation of his Kitāb iqtidāʾ as-sirāt al-mustaqīm mukhālafat ashāb al-jahīm. The Hague: Mouton.
  • Meri, J.W. 2002. The cult of saints among Muslims and Jews in medieval Syria. Oxford: Oxford University Press.
  • Michel, T.F. 1981. Ibn Taymiyya’s Sharh on the Futūh al-ghayb of ʿAbd al-Qādir al-Jīlānī. Hamdard Islamicus 4, no. 2: 3-12.
  • Michel, T.F. 1983. Ibn Taymiyya’s critique of Falsafa. Hamdard Islamicus 6, no. 1: 3-14.
  • Michel, T.F. 1984. A Muslim theologian’s response to Christianity: Ibn Taymiyya’s Al-jawab al-sahih. Delmar, NY: Caravan Books.
  • Michel, T.F. 1985. Ibn Taymiyya: Islamic reformer. Studia Missionalia 34: 213–32.
  • Michot J. R. 1991 Musique et danse selon Ibn Taymiyya: Le livre du samāʿ et de la danse (Kitâb al-samāʿ wa l-raqs) compilé par le shaykh Muh.ammad al-Manbijī. Paris: J. Vrin.
  • Michot Y. 2003. A Mamlūk theologian’s commentary on Avicenna’s Risāla adhawiyya: being a translation of a part of the Dar’ al-taʿārud of Ibn Taymiyya. Journal of Islamic Studies 14, no. 2: 149-203.
  • Michot, Y. 2007. Ibn Taymiyya’s commentary on the Creed of al-Hallāj. In Sufism and theology, ed. A. Shihadeh, 123-136. Edinburgh: Edinburgh University Press.
  • Michot, Y. 2009. Between entertainment and religion: Ibn Taymiyya’s viewpoint on superstition. Muslim World 99: 1-20.
  • Nwyia, P. 1978. Une cible d’Ibn Taimīya: le moniste al-Tilimsānī (m. 690/1291). Bulletin d’Études Orientales 30: 127-145.
  • Olesen, N.H. 1991. Culte des saints et pèlerinages chez Ibn Taymiyya (661/1263–728/1328). Paris: P. Geuthner.
  • Rahman, F. 2000. Revival and reform in Islam: a study of Islamic fundamentalism, ed. E. Moosa. Oxford: Oneworld.
  • Renard, J. 2008. Friends of God: Islamic images of piety, commitment, and servanthood. Berkeley: University of California Press.
  • Robinson, C. 1999. Prophecy and holy men in early Islam. In The cult of saints in Late Antiquity and the Middle Ages: essays on the contribution of Peter Brown, ed. J. Howard-Johnston and P.A. Hayward, 241–62. Oxford: Oxford University Press.
  • Schallenbergh, G. 2008. Ibn Qayyim al-Jawziyya on Sufi terminology: the concept of the spiritual path (Tarīq). In Continuity and change in the realms of Islam: studies in honour of Professor Urbain Vermeulen, ed. K. D’Hulster and J. Van Steenbergen, 555–65. Leuven: Peeters.
  • Schwartz, S. 2008. The other Islam: Sufism and the road to global harmony. New York: Doubleday.
  • Taylor, C.S. 1999. In the vicinity of the righteous ziyāra and the veneration of Muslim saints in late medieval Egypt. Leiden: Brill.
  • Tirmidhī, Muh.ammad ibn ʿAlī al-. 1996. The concept of sainthood in early Islamic mysticism: two works by al-Hakim al Tirmidhi. Trans. B. Radtke and J. O’Kane. London: RoutledgeCurzon.
Toplam 49 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Din Araştırmaları
Bölüm Translation
Çevirmenler

Mohammd Ajmal Hanif

Yayımlanma Tarihi 31 Aralık 2022
Gönderilme Tarihi 15 Ağustos 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 27 Sayı: 2

Kaynak Göster

ISNAD , trc.Hanif, Mohammd Ajmal. “Manveî Seçkinciliğe Karşı: Ibn Teymiyye’nin Velâyet Doktrini”. Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27/2 (Aralık 2022), 405-424.

Fırat Üniversitesi İlahiyat Fakültesi Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.